The Weekly Shtikle - Tazria

This Sunday, 2 Nissan, marks the 13th yahrtzeit of my Bubbie. This week's shtikle is dedicated le'iluy nishmasah, Yehudis bas Reuven Pinchas.

This coming Tuesday, 4 Nissan, marks the 1^st yahrtzeit of my wife's grandmother, Rebbetzin Faigie Frankel. The shtikle is dedicated le'iluy nishmasah, Leah Feiga bas Aharon Tzvi.

In this week's parsha we are taught about the laws concerning tzara'as that is found on the walls of one's house. There is an intriguing difficulty found in pasuk 14:37, "Vera'a es hanega vehineh hanega b`kiros habayis sheka'aruros yerakrakos o adamdamos umar'eihen shafal min hakir." First, the nega is referred to in the singular. However, in the rest of the pasuk it is described in the plural.

R' Yaakov Moshe Kulefsky, zt"l, gives a fascinating, yet somewhat complicated answer in the name of R' Netta Grunblatt (of Memphis, Tennessee). We are taught in the gemara (Sanhedrin 71a) that the required size of the tzara'as on the house is the size of two beans whereas other negaim require only one bean. One may deliberate on the following point: Is it that the required size of nig'ei batim is twice that of other negaim or that nig'ei batim requires two negaim? The difference between the two is illustrated with the precise language used by the Rambam. He writes, in regular cases of tzaa'as, that a nega smaller than a bean is "not a nega." However, in the laws of nig'ei batim, he writes that if the spot is less than two beans, it is tahor. The implication is that it is still considered a nega, but is nevertheless tahor since it hasn't reached the required size. [The halachic ramifications of this specification arise in connection with the gemara in Shabbos that states that the prohibition of cutting tzara'as out of one's skin applies even to a nega tahor.]

 

It seems from the Rambam that the proper interpretation would be the second, that nig'ei batim require two nega'im of total size two beans. Therefore, if the spot is less than two beans, it is still a nega, only it is tahor. This, suggests R' Grunblatt, is the explanation for the change in the pasuk from singular to plural. In the beginning, we are referring to the spot as a whole. However, since in essence we are dealing with two negaim, the pasuk describes them in the plural.

 

Have a good Shabbos and Chodesh Tov.

Mishenichnas Adar Marbim beSimchah!

Eliezer Bulka
WeeklyShtikle@weeklyshtikle.com

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