The Weekly Shtikle is dedicated le'iluy nishmas my Opa, Tovia Yehudah ben Yoel, a'h.
This week's parsha begins with Avraham, (then known as Avram), being commanded to leave his homeland to a "land to be named later." This is one of the ten tests which Avraham faced throughout his life. R' Ephraim Eisenberg, in the name of his father-in-law R' Mordechai Gifter zt"l asks a rather simple question. Leaving one's homeland to an unkown destination is indeed a difficult venture and worthy of note. But surely it pales in comparison to the challenge that Avram faced in Ur Kasdim where he entered a burning furnace rather than give up his belief in HaShem. Why does the move from Charan get explicit attention while the experience at Ur Kasdim is barely hinted to?
Ramban (46:15) deals specifically with the omission of the Ur Kasdim episode, despite the great miracle that occured there. He writes that only miracles which are predicted by prophets are recorded in the Torah. R' Gifter addresses the difference between Ur Kasdim and Lech Lecha. He says that if one truly and absolutely embraces a certain set of beliefs, it is easily possible to make this belief such an integral part of one's being that they will give their life in defence of it. Today, we are all too familiar with this reality. To Avram, belief in HaShem was so essential to his existence that giving his life for it came almost naturally. Leaving his home, however, is something that Avram did not necessarily comprehend. After all, he did not even know where he was going. This was not something that came naturally to him. It was therefore a more clear demonstration of Avram's absolute dedication to HaShem's every command, much like the test of Akeidas Yitzchak.Have a good Shabbos.
Eliezer Bulka
WeeklyShtikle@weeklyshtikle.comShtikle Blog Weekly Roundup:
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